Your current situation can be depicted as "Innocence (The Unexpected)" transforming into "Conflict".
In front of you lies "Heaven", representing strength and creativity. Behind you lies "Thunder" which transforms into "Water". That means that movement, initiative, and action are being transformed into danger and the unknown.
The Situation
25. Wu Wang - Innocence (The Unexpected) Above (in front): Ch'ien - The Creative (Heaven) Below (behind): Chên - The Arousing (Thunder)
Comment by Richard Wilhelm:
Ch'ien, heaven is above; Chên, movement, is below. The lower trigram Chên is under the influence of the strong line it has received from above, from heaven. When, in accord with this, movement follows the law of heaven, man is innocent and without guile. His mind is natural and true, unshadowed by reflection or ulterior designs. For wherever conscious purpose is to be seen, there the truth and innocence of nature have been lost. Nature that is not directed by the spirit is not true but degenerate nature. Starting out with the idea of the natural, the train of thought in part goes somewhat further and thus the hexagram includes also the idea of the unintentional or unexpected.
The Judgement for the Current Situation
Innocence. Supreme success. Perseverance furthers. If someone is not as he should be, He has misfortune, And it does not further him To undertake something.
Comment by Richard Wilhelm:
Man has received from heaven a nature innately good, to guide him in all his movements. By devotion to this divine spirit within himself, he attains an unsullied innocence that leads him to do right with instinctive sureness and without any ulterior thought of reward and personal advantage. This instinctive certainty brings about supreme success and "furthers through perseverance". However, not everything instinctive is nature in this higher sense of the word, but only that which is right and in accord with the will of heaven. Without this quality of rightness, an unreflecting, instinctive way of acting brings only misfortune. Confucius says about this: "He who departs from innocence, what does he come to? Heaven's will and blessing do not go with his deeds. "
The Image for the Current Situation
Under heaven thunder rolls: All things attain the natural state of innocence. Thus the kings of old, Rich in virtue, and in harmony with the time, Fostered and nourished all beings.
Comment by Richard Wilhelm:
In springtime when thunder, life energy, begins to move again under the heavens, everything sprouts and grows, and all beings receive from the creative activity of nature the childlike innocence of their original state. So it is with the good rulers of mankind: drawing on the spiritual wealth at their command, they take care of all forms of life and all forms of culture and do everything to further them, and at the proper time.
Interpretation of the Changing Line(s)
Line 1: Innocent behavior brings good fortune.
Comment by Richard Wilhelm:
The original impulses of the heart are always good, so that we may follow them confidently, assured of good fortune and achievement of our aims.
Line 2: If one does not count on the harvest while plowing, Nor on the use of the ground while clearing it, It furthers one to undertake something.
Comment by Richard Wilhelm:
We should do every task for its own sake as time and place demand and not with an eye to the result. Then each task turns out well, and anything we undertake succeeds.
The Future
6. Sung - Conflict Above (in front): Ch'ien - The Creative (Heaven) Below (behind): K'an - The Abysmal (Water)
Comment by Richard Wilhelm:
The upper trigram, whose image is heaven, has an upward movement; the lower trigram, water, in accordance with its nature tends downward. Thus the two halves move away from each other, giving rise to the idea of conflict. The attribute of the Creative is strength, that of the Abysmal is danger, guile. Where cunning has force before it, there is conflict. A third indication of conflict, in terms of character, is presented by the combination of deep cunning within and fixed determination outwardly. A person of this character will certainly be quarrelsome.
The Judgement for the Future
Conflict. You are sincere And are being obstructed. A cautious halt halfway brings good fortune. Going through to the end brings misfortune. It furthers one to see the great man. It does not further one to cross the great water.
Comment by Richard Wilhelm:
Conflict develops when one feels himself to be in the right and runs into opposition. If one is not convinced of being in the right, opposition leads to craftiness or high-handed encroachment but not to open conflict. If a man is entangled in a conflict, his only salvation lies in being so clear-headed and inwardly strong that he is always ready to come to terms by meeting the opponent halfway. To carry on the conflict to the bitter end has evil effects even when one is the right, because the enmity is then perpetuated. It is important to see the great man, that is, an impartial man whose authority is great enough to terminate the conflict amicably or assure a just decision. In times of strife, crossing the great water is to be avoided, that is, dangerous enterprises are not to be begun, because in order to be successful they require concerted unity of focus. Conflict within weakens the power to conquer danger without.
The Image for the Future
Heaven and water go their opposite ways: The image of Conflict. Thus in all his transactions the superior man Carefully considers the beginning.
Comment by Richard Wilhelm:
The image indicates that the causes of conflict are latent in the opposing tendencies of the two trigrams. Once these opposing tendencies appear, conflict is inevitable. To avoid it, therefore, everything must be taken carefully into consideration in the very beginning. If rights and duties are exactly defined, or if, in a group, the spiritual trends of the individuals harmonize, the cause of conflict is removed in advance.
25. Wu Wang - Innocence (The Unexpected)
6. Sung - Conflict