Your current situation can be depicted as "Waiting (Nourishment)" transforming into "The Joyous, Lake".
In front of you lies "Water" which transforms into "Lake". That means that danger and the unknown are being transformed into joy, pleasure, and attraction. Behind you lies "Heaven" which transforms into "Lake". That means that strength and creativity are being transformed into joy, pleasure, and attraction.
The Situation
5. Hsu - Waiting (Nourishment) Above (in front): K'an - The Abysmal (Water) Below (behind): Ch'ien - The Creative (Heaven)
Comment by Richard Wilhelm:
All beings have need of nourishment from above. But the gift of food comes in its own time, and for this one must wait. This hexagram shows the clouds in the heavens, giving rain to refresh all that grows and to provide mankind with food and drink. The rain will come in its own time. We cannot make it come; we have to wait for it. The idea of waiting is further suggested by the attributes of the two trigrams–strength within, danger in front. Strength in the face of danger does not plunge ahead but bides its time, whereas weakness in the face of danger grows agitated and has not the patience to wait.
The Judgement for the Current Situation
Waiting. If you are sincere, You have light and success. Perseverance brings good fortune. It furthers one to cross the great water.
Comment by Richard Wilhelm:
Waiting is not mere empty hoping. It has the inner certainty of reaching the goal. Such certainty alone gives that light which leads to success. This leads to the perseverance that brings good fortune and bestows power to cross the great water. One is faced with a danger that has to be overcome. Weakness and impatience can do nothing. Only a strong man can stand up to his fate, for his inner security enables him to endure to the end. This strength shows itself in uncompromising truthfulness [with himself]. It is only when we have the courage to face things exactly as they are, without any sort of self-deception or illusion, that a light will develop out of events, by which the path to success may be recognized. This recognition must be followed by resolute and persevering action. For only the man who goes to meet his fate resolutely is equipped to deal with it adequately. Then he will be able to cross the great water–that is to say, he will be capable of making the necessary decision and of surmounting the danger.
The Image for the Current Situation
Clouds rise up to heaven: The image of Waiting. Thus the superior man eats and drinks, Is joyous and of good cheer.
Comment by Richard Wilhelm:
When clouds rise in the sky, it is a sign that it will rain. There is nothing to do but to wait until after the rain falls. It is the same in life when destiny is at work. We should not worry and seek to shape the future by interfering in things before the time is ripe. We should quietly fortify the body with food and drink and the mind with gladness and good cheer. Fate comes when it will, and thus we are ready.
Interpretation of the Changing Line(s)
Line 3: Waiting in the mud Brings about the arrival of the enemy.
Comment by Richard Wilhelm:
Mud is no place for waiting, since it is already being washed by the water of the stream. Instead of having gathered strength to cross the stream at one try, one has made a premature start that has got him no farther than the muddy bank. Such an unfavorable position invites enemies from without, who naturally take advantage of it. Caution and a sense of the seriousness of the situation are all that can keep one from injury.
Line 4: Waiting in blood. Get out of the pit.
Comment by Richard Wilhelm:
The situation is extremely dangerous. It is of utmost gravity now–a matter of life and death. Bloodshed seems imminent. There is no going forward or backward; we are cut off as if in a pit. Now we must simply stand fast and let fate take its course. This composure, which keeps us from aggravating the trouble by anything we might do, is the only way of getting out of the dangerous pit.
The Future
58. Tui - The Joyous, Lake Above (in front): Tui - The Joyous (Lake) Below (behind): Tui - The Joyous (Lake)
Comment by Richard Wilhelm:
This hexagram, like Sun, is one of the eight formed by doubling of a trigram. The trigram Tui denotes the youngest daughter; it is symbolized by the smiling lake, and its attribute is joyousness. Contrary to appearances, it is not the yielding quality of the top line that accounts for joy here. The attribute of the yielding or dark principle is not joy but melancholy. However, joy is indicated by the fact that there are two strong lines within, expressing themselves through the medium of gentleness. True joy, therefore, rests on firmness and strength within, manifesting itself outwardly as yielding and gentle.
The Judgement for the Future
The Joyous. Success. Perseverance is favorable.
Comment by Richard Wilhelm:
The joyous mood is infectious and therefore brings success. But joy must be based on steadfastness if it is not to degenerate into uncontrolled mirth. Truth and strength must dwell in the heart, while gentleness reveals itself in social intercourse. In this way one assumes the right attitude toward God and man and achieves something. Under certain conditions, intimidation without gentleness may achieve something momentarily, but not for all time. When, on the other hand, the hearts of men are won by friendliness, they are led to take all hardships upon themselves willingly, and if need be will not shun death itself, so great is the power of joy over men.
The Image for the Future
Lakes resting on one another: The image of the Joyous. Thus the superior man joins with his friends For discussion and practice.
Comment by Richard Wilhelm:
A lake evaporates upward and thus gradually dries up; but when two lakes are joined they do not dry up so readily, for one replenishes the other. It is the same in the field of knowledge. Knowledge should be a refreshing and vitalizing force. It becomes so only through stimulating intercourse with congenial friends with whom one holds discussion and practices application of the truths of life. In this way learning becomes many-sided and takes on a cheerful lightness, whereas there is always something ponderous and one-sided about the learning of the self-taught.
5. Hsu - Waiting (Nourishment)
58. Tui - The Joyous, Lake