Your current situation can be depicted as "Fellowship with Men" transforming into "Innocence (The Unexpected)".
In front of you lies "Heaven", representing strength and creativity. Behind you lies "Fire" which transforms into "Thunder". That means that brightness and warmth are being transformed into movement, initiative, and action.
The Situation
13. T'ung Jên - Fellowship with Men Above (in front): Ch'ien - The Creative (Heaven) Below (behind): Li - The Clinging (Fire)
Comment by Richard Wilhelm:
The image of the upper trigram Ch'ien is heaven, and that of the lower, Li, is flame. It is the nature of fire to flame up to heaven. This gives the idea of fellowship. It is the second line that, by virtue of its central character, unites the five strong lines around it. This hexagram forms a complement to Shih, THE ARMY (7). In the latter, danger is within and obedience without–the character of a warlike army, which, in order to hold together, needs one strong man among the many who are weak. Here, clarity is within and strength without–the character of a peaceful union of men, which, in order to hold together, needs one yielding nature among many firm persons.
The Judgement for the Current Situation
Fellowship with Men in the open. Success. It furthers one to cross the great water. The perseverance of the superior man furthers.
Comment by Richard Wilhelm:
True fellowship among men must be based upon a concern that is universal. It is not the private interests of the individual that create lasting fellowship among men, but rather the goals of humanity. That is why it is said that fellowship with men in the open succeeds. If unity of this kind prevails, even difficult and dangerous tasks, such as crossing the great water, can be accomplished. But in order to bring about this sort of fellowship, a persevering and enlightened leader is needed–a man with clear, convincing, and inspiring aims and the strength to carry them out. (The inner trigram means clarity; the outer, strength. )
The Image for the Current Situation
Heaven together with fire: The image of Fellowship with Men. Thus the superior man organizes the clans And makes distinctions between things.
Comment by Richard Wilhelm:
Heaven has the same direction of movement as fire, yet it is different from fire. Just as the luminaries in the sky serve for the systematic division and arrangement of time, so human society and all things that really belong together must be organically arranged. Fellowship should not be a mere mingling of individuals or of things–that would be chaos, not fellowship. If fellowship is to lead to order, there must be organization within diversity.
Interpretation of the Changing Line(s)
Line 3: He hides weapons in the thicket; He climbs the high hill in front of it. For three years he does not rise up.
Comment by Richard Wilhelm:
Here fellowship has changed about to mistrust. Each man distrusts the other, plans a secret ambush, and seeks to spy on his fellow form afar. We are dealing with an obstinate opponent whom we cannot come at by this method. Obstacles standing in the way of fellowship with others are shown here. One has mental reservations for one's own part and seeks to take his opponent by surprise. This very fact makes one mistrustful, suspecting the same wiles in his opponent and trying to ferret them out. The result is that one departs further and further from true fellowship. The longer this goes on, the more alienated one becomes.
The Future
25. Wu Wang - Innocence (The Unexpected) Above (in front): Ch'ien - The Creative (Heaven) Below (behind): Chên - The Arousing (Thunder)
Comment by Richard Wilhelm:
Ch'ien, heaven is above; Chên, movement, is below. The lower trigram Chên is under the influence of the strong line it has received from above, from heaven. When, in accord with this, movement follows the law of heaven, man is innocent and without guile. His mind is natural and true, unshadowed by reflection or ulterior designs. For wherever conscious purpose is to be seen, there the truth and innocence of nature have been lost. Nature that is not directed by the spirit is not true but degenerate nature. Starting out with the idea of the natural, the train of thought in part goes somewhat further and thus the hexagram includes also the idea of the unintentional or unexpected.
The Judgement for the Future
Innocence. Supreme success. Perseverance furthers. If someone is not as he should be, He has misfortune, And it does not further him To undertake something.
Comment by Richard Wilhelm:
Man has received from heaven a nature innately good, to guide him in all his movements. By devotion to this divine spirit within himself, he attains an unsullied innocence that leads him to do right with instinctive sureness and without any ulterior thought of reward and personal advantage. This instinctive certainty brings about supreme success and "furthers through perseverance". However, not everything instinctive is nature in this higher sense of the word, but only that which is right and in accord with the will of heaven. Without this quality of rightness, an unreflecting, instinctive way of acting brings only misfortune. Confucius says about this: "He who departs from innocence, what does he come to? Heaven's will and blessing do not go with his deeds. "
The Image for the Future
Under heaven thunder rolls: All things attain the natural state of innocence. Thus the kings of old, Rich in virtue, and in harmony with the time, Fostered and nourished all beings.
Comment by Richard Wilhelm:
In springtime when thunder, life energy, begins to move again under the heavens, everything sprouts and grows, and all beings receive from the creative activity of nature the childlike innocence of their original state. So it is with the good rulers of mankind: drawing on the spiritual wealth at their command, they take care of all forms of life and all forms of culture and do everything to further them, and at the proper time.
13. T'ung Jên - Fellowship with Men
25. Wu Wang - Innocence (The Unexpected)