Your current situation can be depicted as "Oppression (Exhaustion)" transforming into "The Wanderer".
In front of you lies "Lake" which transforms into "Fire". That means that joy, pleasure, and attraction are being transformed into brightness and warmth. Behind you lies "Water" which transforms into "Mountain". That means that danger and the unknown are being transformed into stillness and obstruction.
The Situation
47. K'un - Oppression (Exhaustion) Above (in front): Tui - The Joyous (Lake) Below (behind): K'an - The Abysmal (Water)
Comment by Richard Wilhelm:
The lake is above, water below; the lake is empty, dried up. Exhaustion is expressed in yet another way: at the top, a dark line is holding down two light lines; below, a light line is hemmed in between two dark ones. The upper trigram belongs to the principle of darkness, the lower to the principle of light. Thus everywhere superior men are oppressed and held in restraint by inferior men.
The Judgement for the Current Situation
Oppression. Success. Perseverance. The great man brings about good fortune. No blame. When one has something to say, It is not believed.
Comment by Richard Wilhelm:
Times of adversity are the reverse of times of success, but they can lead to success if they befall the right man. When a strong man meets with adversity, he remains cheerful despite all danger, and this cheerfulness is the source of later successes; it is that stability which is stronger than fate. He who lets his spirit be broken by exhaustion certainly has no success. But if adversity only bends a man, it creates in him a power to react that is bound in time to manifest itself. No inferior man is capable of this. Only the great man brings about good fortune and remains blameless. It is true that for the time being outward influence is denied him, because his words have no effect. Therefore in times of adversity it is important to be strong within and sparing of words.
The Image for the Current Situation
There is no water in the lake: The image of Exhaustion. Thus the superior man stakes his life On following his will.
Comment by Richard Wilhelm:
When the water has flowed out below, the lake must dry up and become exhausted. That is fate. This symbolizes an adverse fate in human life. In such times there is nothing a man can do but acquiesce in his fate and remain true to himself. This concerns the deepest stratum of his being, for this alone is superior to all external fate.
Interpretation of the Changing Line(s)
Line 2: One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.
Comment by Richard Wilhelm:
This pictures a state of inner oppression. Externally, all is well, one has meat and drink. But one is exhausted by the commonplaces of life, and there seems to be no way of escape. Then help comes from a high place. A prince–in ancient China princes wore scarlet knee bands–is in search of able helpers. But there are still obstructions to be overcome. Therefore it is important to meet these obstructions in the visible realm by offerings and prayer. To set forth without being prepared would be disastrous, though not morally wrong. Here a disagreeable situation must be overcome by patience of spirit.
Line 3: A man permits himself to be oppressed by stone, And leans on thorns and thistles. He enters his house and does not see his wife. Misfortune.
Comment by Richard Wilhelm:
This shows a man who is restless and indecisive in times of adversity. At first he wants to push ahead, then he encounters obstructions that, it is true, mean oppression only when recklessly dealt with. He butts his head against a wall and in consequence feels himself oppressed by the wall. Then he leans on things that have in themselves no stability and that are merely a hazard for him who leans on them. Thereupon he turns back irresolutely and retires into his house, only to find, as a fresh disappointment, that his wife is not there. Confucius says about this line:If a man permits himself to be oppressed by something that ought not to oppress him, his name will certainly be disgraced. If he leans on things upon which one cannot lean, his life will certainly be endangered. For him who is in disgrace and danger, the hour of death draws near; how can he then still see his wife?
Line 5: His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.
Comment by Richard Wilhelm:
An individual who has the good of mankind at heart is oppressed from above and below (this is the meaning of the cutting off of nose and feet). He finds no help among the people whose duty it would be to aid in the work of rescue (ministers wore purple knee bands). But little by little, things take a turn for the better. Until that time, he should turn to God, firm in his inner composure, and pray and offer sacrifice for the general well-being.
Line 6: He is oppressed by creeping vines. He moves uncertainly and says, "Movement brings remorse." If one feels remorse over this and makes a start, Good fortune comes.
Comment by Richard Wilhelm:
A man is oppressed by bonds that can easily be broken. The distress is drawing to an end. But he is still irresolute; he is still influenced by the previous condition and fears that he may have cause for regret if he makes a move. But as soon as he grasps the situation, changes this mental attitude, and makes a firm decision, he masters the oppression.
The Future
56. Lu - The Wanderer Above (in front): Li - The Clinging (Fire) Below (behind): Kên - Keeping Still (Mountain)
Comment by Richard Wilhelm:
The mountain, Kên, stands still; above it fire, Li, flames up and does not tarry. Therefore the two trigrams do not stay together. Strange lands and separation are the wanderer's lot.
The Judgement for the Future
The Wanderer. Success through smallness. Perseverance brings good fortune To the wanderer.
Comment by Richard Wilhelm:
When a man is a wanderer and stranger, he should be not be gruff nor overbearing. He has no large circle of acquaintances, therefore he should not give himself airs. He must be cautious and reserved; in this way he protects himself from evil. If he is obliging toward others, he wins success. A wanderer has no fixed abode; his home is the road. Therefore he must take care to remain upright and steadfast, so that he sojourns only in the proper places, associating only with good people. Then he has good fortune and can go his way unmolested.
The Image for the Future
Fire on the mountain: The image of The Wanderer. Thus the superior man Is clear-minded and cautious In imposing penalties, And protracts no lawsuits.
Comment by Richard Wilhelm:
When grass on a mountain takes fire, there is bright light. However, the fire does not linger in one place, but travels on to new fuel. It is a phenomenon of short duration. This is what penalties and lawsuits should be like. They should be a quickly passing matter, and must not be dragged out indefinitely. Prisons ought to be places where people are lodged only temporarily, as guests are. They must not become dwelling places.
47. K'un - Oppression (Exhaustion)
56. Lu - The Wanderer