Your current situation can be depicted as "Modesty" transforming into "The Arousing (Shock, Thunder)".
In front of you lies "Mountain" which transforms into "Thunder". That means that stillness and obstruction are being transformed into movement, initiative, and action. Behind you lies "Earth" which transforms into "Thunder". That means that docility and receptivity are being transformed into movement, initiative, and action.
The Situation
15. Ch'ien - Modesty Above (in front): Kên - Keeping Still (Mountain) Below (behind): K'un - The Receptive (Earth)
Comment by Richard Wilhelm:
This hexagram is made up of the trigrams Kên, Keeping Still, mountain, and K'un. The mountain is the youngest son of the Creative, the representative of heaven and earth. It dispenses the blessings of heaven, the clouds and rain that gather round its summit, and thereafter shines forth radiant with heavenly light. This shows what modesty is and how it functions in great and strong men. K'un, the earth, stands above. Lowliness is a quality of the earth: this is the very reason why it appears in this hexagram as exalted, by being placed above the mountain. This shows how modesty functions in lowly, simple people: they are lifted up by it.
The Judgement for the Current Situation
Modesty creates success. The superior man carries things through.
Comment by Richard Wilhelm:
It is the law of heaven to make fullness empty and to make full what is modest; when the sun is at its zenith, it must, according to the law of heaven, turn toward its setting, and at its nadir it rises toward a new dawn. In obedience to the same law, the moon when it is full begins to wane, and when empty of light it waxes again. This heavenly law works itself out in the fates of men also. It is the law of earth to alter the full and to contribute to the modest. High mountains are worn down by the waters, and the valleys are filled up. It is the law of fate to undermine what is full and to prosper the modest. And men also hate fullness and love the modest. The destinies of men are subject to immutable laws that must fulfill themselves. But man has it in his power to shape his fate, according as his behavior exposes him to the influence of benevolent or of destructive forces. When a man holds a high position and is nevertheless modest, he shines with the light of wisdom; if he is in a lowly position and is modest, he cannot be passed by. Thus the superior man can carry out his work to the end without boasting of what he has achieved.
The Image for the Current Situation
Within the earth, a mountain: The image of Modesty. Thus the superior man reduces that which is too much, And augments that which is too little. He weighs things and makes them equal.
Comment by Richard Wilhelm:
The wealth of the earth in which a mountain is hidden is not visible to the eye, because the depths are offset by the height of the mountain. Thus high and low competent each other and the result is the plain. Here an effect that it took a long time to achieve, but that in the end seems easy of accomplishment and self-evident, is used as the image of modesty. The superior man does the same thing when he establishes order in the world; he equalizes the extremes that are the source of social discontent and thereby creates just and equable conditions.
Interpretation of the Changing Line(s)
Line 1: A superior man modest about his modesty May cross the great water. Good fortune.
Comment by Richard Wilhelm:
A dangerous enterprise, such as the crossing of a great stream, is made much more difficult if many claims and considerations have to be taken into account. On the other hand, the task is easy if it is attended to quickly and simply. Therefore the unassuming attitude of mind that goes with modesty fits a man to accomplish even difficult undertakings: he imposes no demands or stipulations but settles matters easily and quickly. Where no claims are put forward, no resistances arise.
Line 3: A superior man of modesty and merit Carries things to conclusion. Good fortune.
Comment by Richard Wilhelm:
This is the center of the hexagram, where its secret is disclosed. A distinguished name is readily earned by great achievements. If a man allows himself to be dazzled by fame, he will soon be criticized, and difficulties will arise. If, on the contrary, he remains modest despite his merit, he makes himself beloved and wins the support necessary for carrying his work through to the end.
Line 4: Nothing that would not further modesty In movement.
Comment by Richard Wilhelm:
Everything has its proper measure. Even modesty in behavior can be carried too far. Here, however, it is appropriate, because the place between a worthy helper below and a kindly ruler above carries great responsibility. The confidence of the man in superior place must not be abused nor the merits of the man in inferior place concealed. There are officials who indeed do not strive for prominence; they hide behind the letter of ordinances, decline all responsibility, accept pay without giving its equivalent in work, and bear empty titles. This is the opposite of what is meant here by modesty. In such a position, modesty is shown by interest in one's work.
The Future
51. Chên - The Arousing (Shock, Thunder) Above (in front): Chên - The Arousing (Thunder) Below (behind): Chên - The Arousing (Thunder)
Comment by Richard Wilhelm:
The hexagram Chên represents the eldest son, who seizes rule with energy and power. A yang line develops below two yin lines and presses upward forcibly. This movement is so violent that it arouses terror. It is symbolized by thunder, which bursts forth from the earth and by its shock causes fear and trembling.
The Judgement for the Future
Shock brings success. Shock comes--oh, oh! Laughing words--ha, ha! The shock terrifies for a hundred miles, And he does not let fall the sacrificial spoon and chalice.
Comment by Richard Wilhelm:
The shock that comes from the manifestation of God within the depths of the earth makes man afraid, but this fear of God is good, for joy and merriment can follow upon it. When a man has learned within his heart what fear and trembling mean, he is safeguarded against any terror produced by outside influences. Let the thunder roll and spread terror a hundred miles around: he remains so composed and reverent in spirit that the sacrificial rite is not interrupted. This is the spirit that must animate leaders and rulers of men–a profound inner seriousness from which all outer terrors glance off harmlessly.
The Image for the Future
Thunder repeated: the image of Shock. Thus in fear and trembling The superior man sets his life in order And examines himself.
Comment by Richard Wilhelm:
The shock of continuing thunder brings fear and trembling. The superior man is always filled with reverence at the manifestation of God; he sets his life in order and searches his heart, lest it harbor any secret opposition to the will of God. Thus reverence is the foundation of true culture.
15. Ch'ien - Modesty
51. Chên - The Arousing (Shock, Thunder)