Your current situation can be depicted as "The Joyous, Lake" transforming into "Abundance (Fullness)".
In front of you lies "Lake" which transforms into "Thunder". That means that joy, pleasure, and attraction are being transformed into movement, initiative, and action. Behind you lies "Lake" which transforms into "Fire". That means that joy, pleasure, and attraction are being transformed into brightness and warmth.
The Situation
58. Tui - The Joyous, Lake Above (in front): Tui - The Joyous (Lake) Below (behind): Tui - The Joyous (Lake)
Comment by Richard Wilhelm:
This hexagram, like Sun, is one of the eight formed by doubling of a trigram. The trigram Tui denotes the youngest daughter; it is symbolized by the smiling lake, and its attribute is joyousness. Contrary to appearances, it is not the yielding quality of the top line that accounts for joy here. The attribute of the yielding or dark principle is not joy but melancholy. However, joy is indicated by the fact that there are two strong lines within, expressing themselves through the medium of gentleness. True joy, therefore, rests on firmness and strength within, manifesting itself outwardly as yielding and gentle.
The Judgement for the Current Situation
The Joyous. Success. Perseverance is favorable.
Comment by Richard Wilhelm:
The joyous mood is infectious and therefore brings success. But joy must be based on steadfastness if it is not to degenerate into uncontrolled mirth. Truth and strength must dwell in the heart, while gentleness reveals itself in social intercourse. In this way one assumes the right attitude toward God and man and achieves something. Under certain conditions, intimidation without gentleness may achieve something momentarily, but not for all time. When, on the other hand, the hearts of men are won by friendliness, they are led to take all hardships upon themselves willingly, and if need be will not shun death itself, so great is the power of joy over men.
The Image for the Current Situation
Lakes resting on one another: The image of the Joyous. Thus the superior man joins with his friends For discussion and practice.
Comment by Richard Wilhelm:
A lake evaporates upward and thus gradually dries up; but when two lakes are joined they do not dry up so readily, for one replenishes the other. It is the same in the field of knowledge. Knowledge should be a refreshing and vitalizing force. It becomes so only through stimulating intercourse with congenial friends with whom one holds discussion and practices application of the truths of life. In this way learning becomes many-sided and takes on a cheerful lightness, whereas there is always something ponderous and one-sided about the learning of the self-taught.
Interpretation of the Changing Line(s)
Line 2: Sincere joyousness. Good fortune. Remorse disappears.
Comment by Richard Wilhelm:
We often find ourselves associating with inferior people in whose company we are tempted by pleasures that are inappropriate for the superior man. To participate in such pleasures would certainly bring remorse, for a superior man can find no real satisfaction in low pleasures. When, recognizing this, a man does not permit his will to swerve, so that he does not find such ways agreeable, not even dubious companions will venture to proffer any base pleasures, because he would not enjoy them. Thus every cause for regret is removed.
Line 3: Coming joyousness. Misfortune.
Comment by Richard Wilhelm:
True joy must spring from within. But if one is empty within and wholly given over to the world, idle pleasures come streaming in from without. This is what many people welcome as diversion. Those who lack inner stability and therefore need amusement, will always find opportunity of indulgence. They attract external pleasures by the emptiness of their natures. Thus they lose themselves more and more, which of course has bad results.
Line 5: Sincerity toward disintegrating influences is dangerous.
Comment by Richard Wilhelm:
Dangerous elements approach even the best of men. If a man permits himself to have anything to do with them, their disintegrating influence acts slowly but surely, and inevitable brings dangers in its train. But if he recognizes the situation and can comprehend the danger, he knows how to protect himself and remains unharmed.
The Future
55. Fêng - Abundance (Fullness) Above (in front): Chên - The Arousing (Thunder) Below (behind): Li - The Clinging (Fire)
Comment by Richard Wilhelm:
Chên is movement; Li is flame, whose attribute is clarity. Clarity within, movement without–this produces greatness and abundance. The hexagram pictures a period of advanced civilization. However, the fact that development has reached a peak suggests that this extraordinary condition of abundance cannot be maintained permanently.
The Judgement for the Future
Abundance has success. The king attains abundance. Be not sad. Be like the sun at midday.
Comment by Richard Wilhelm:
It is not given to every mortal to bring about a time of outstanding greatness and abundance. Only a born ruler of men is able to do it, because his will is directed to what is great. Such a time of abundance is usually brief. Therefore a sage might well feel sad in view of the decline that must follow. But such sadness does not befit him. Only a man who is inwardly free of sorrow and care can lead in a time of abundance. He must be like the sun at midday, illuminating and gladdening everything under heaven.
The Image for the Future
Both thunder and lightning come: The image of Abundance. Thus the superior man decides lawsuits And carries out punishments.
Comment by Richard Wilhelm:
This hexagram has a certain connection with Shih Ho, BITING THROUGH (21), in which thunder and lightning similarly appear together, but in the reverse order. In BITING THROUGH, laws are laid down; here they are applied and enforced. Clarity [Li] within makes it possible to investigate the facts exactly, and shock [Chên] without ensures a strict and precise carrying out of punishments.
58. Tui - The Joyous, Lake
55. Fêng - Abundance (Fullness)