Your current situation can be depicted as "Splitting Apart" transforming into "Work on What Has Been Spoiled (Decay)".
In front of you lies "Mountain", representing stillness and obstruction. Behind you lies "Earth" which transforms into "Wind". That means that docility and receptivity are being transformed into penetration and following.
The Situation
23. Po - Splitting Apart Above (in front): Kên - Keeping Still (Mountain) Below (behind): K'un - The Receptive (Earth)
Comment by Richard Wilhelm:
The dark lines are about to mount upward and overthrow the last firm, light line by exerting a disintegrating influence on it. The inferior, dark forces overcome what is superior and strong, not by direct means, but by undermining it gradually and imperceptibly, so that it finally collapses. The lines of the hexagram present the image of a house, the top line being the roof, and because the roof is being shattered the house collapses. The hexagram belongs to the ninth month (October-November). The yin power pushes up ever more powerfully and is about to supplant the yang power altogether.
The Judgement for the Current Situation
Splitting Apart. It does not further one To go anywhere.
Comment by Richard Wilhelm:
This pictures a time when inferior people are pushing forward and are about to crowd out the few remaining strong and superior men. Under these circumstances, which are due to the time, it is not favorable for the superior man to undertake anything. The right behavior in such adverse times is to be deduced from the images and their attributes. The lower trigram stands for the earth, whose attributes are docility and devotion. The upper trigram stands for the mountain, whose attribute is stillness. This suggests that one should submit to the bad time and remain quiet. For it is a question not of man's doing but of time conditions, which, according to the laws of heaven, show an alternation of increase and decrease, fullness and emptiness. It is impossible to counteract these conditions of the time. Hence it is not cowardice but wisdom to submit and avoid action.
The Image for the Current Situation
The mountain rests upon the earth: The image of Splitting Apart. Thus those above can insure their position Only by giving generously to those below.
Comment by Richard Wilhelm:
The mountain rests on the earth. When it is steep and narrow, lacking a broad base, it must topple over. Its position is strong only when it rises out of the earth broad and great, not proud and steep. So likewise those who rule rest on the broad foundation of the people. They too should be generous and benevolent, like the earth that carries all. Then they will make their position as secure as a mountain is in its tranquillity.
Interpretation of the Changing Line(s)
Line 2: The bed is split at the edge. Those who persevere are destroyed. Misfortune.
Comment by Richard Wilhelm:
The power of the inferior people is growing. The danger draws close to one's person; already there are clear indications, and rest is disturbed. Moreover, in this dangerous situation one is as yet without help or friendly advances from above or below. Extreme caution is necessary in this isolation. One must adjust to the time and promptly avoid the danger. Stubborn perseverance in maintaining one's standpoint would lead to downfall.
Line 3: He splits with them. No blame.
Comment by Richard Wilhelm:
An individual finds himself in an evil environment to which he is committed by external ties. But he has an inner relationship with a superior man, and through this he attains the stability to free himself from the way of the inferior people around him. This brings him into opposition to them of course, but that is not wrong.
The Future
18. Ku - Work on What Has Been Spoiled (Decay) Above (in front): Kên - Keeping Still (Mountain) Below (behind): Sun - The Gentle (Wind)
Comment by Richard Wilhelm:
The Chinese character ku represents a bowl in whose contents worms are breeding. This means decay. It is come about because the gentle indifference in the lower trigram has come together with the rigid inertia of the upper, and the result is stagnation. Since this implies guilt, the conditions embody a demand for removal of the cause. Hence the meaning of the hexagram is not simply "what has been spoiled" but "work on what has been spoiled. "
The Judgement for the Future
Work on What Has Been Spoiled Has supreme success. It furthers one to cross the great water. Before the starting point, three days. After the starting point, three days.
Comment by Richard Wilhelm:
What has been spoiled through man's fault can be made good again through man's work. It is not immutable fate, as in the time of STANDSTILL, that has caused the state of corruption, but rather the abuse of human freedom. Work toward improving conditions promises well, because it accords the possibilities of the time. We must not recoil from work and danger–symbolized by crossing of the great water–but must take hold energetically. Success depends, however, on proper deliberation. This is expressed by the lines, "Before the starting point, three days. After the starting point, three days. " We must first know the cause of corruption before we can do away with them; hence it is necessary to be cautious during the time before the start. Then we must see to it that the new way is safely entered upon, so that a relapse may be avoided; therefore we must pay attention to the time after the start. Decisiveness and energy must take the place of the inertia and indifference that have led to decay, in order that the ending may be followed by a new beginning.
The Image for the Future
The wind blows low on the mountain: The image of Decay. Thus the superior man stirs up the people And strengthens their spirit.
Comment by Richard Wilhelm:
When the wind blows low on the mountain, it is thrown back and spoils the vegetation. This contains a challenge to improvement. It is the same with debasing attitudes and fashions; they corrupt human society. To do away with this corruption, the superior man must regenerate society. His methods likewise must be derived from the two trigrams, but in such a way that their effects unfold in orderly sequence. The superior man must first remove stagnation by stirring up public opinion, as the wind stirs everything, and must then strengthen and tranquillize the character of the people, as the mountain gives tranquillity and nourishment to all that grows in its vicinity.
23. Po - Splitting Apart
18. Ku - Work on What Has Been Spoiled (Decay)