Your current situation can be depicted as "Preponderance of the Great" transforming into "The Clinging, Fire".
In front of you lies "Lake" which transforms into "Fire". That means that joy, pleasure, and attraction are being transformed into brightness and warmth. Behind you lies "Wind" which transforms into "Fire". That means that penetration and following are being transformed into brightness and warmth.
The Situation
28. Ta Kuo - Preponderance of the Great Above (in front): Tui - The Joyous (Lake) Below (behind): Sun - The Gentle (Wind)
Comment by Richard Wilhelm:
This hexagram consists of four strong lines inside and two weak lines outside. When the strong are outside and the weak inside, all is well and there is nothing out of balance, nothing extraordinary in the situation. Here, however, the opposite is the case. The hexagram represents a beam that is thick and heavy in the middle but too weak at the ends. This is a condition that cannot last; it must be changed, must pass, or misfortune will result.
The Judgement for the Current Situation
Preponderance of the Great. The ridgepole sags to the breaking point. It furthers one to have somewhere to go. Success.
Comment by Richard Wilhelm:
The weight of the great is excessive. The load is too heavy for the strength of the supports. The ridgepole on which the whole roof rests, sags to the breaking point, because its supporting ends are too weak for the load they bear. It is an exceptional time and situation; therefore extraordinary measures are demanded. It is necessary to find a way of transition as quickly as possible, and to take action. This promises success. For although the strong element is in excess, it is in the middle, that is, at the center of gravity, so that a revolution is not to be feared. Nothing is to be achieved by forcible measures. The problem must be solved by gentle penetration to the meaning of the situation (as is suggested by the attribute of the inner trigram, Sun); then the change-over to other conditions will be successful. It demands real superiority; therefore the time when the great preponderates is a momentous time.
The Image for the Current Situation
The lake rises above the trees: The image of Preponderance of the Great. Thus the superior man, when he stands alone, Is unconcerned, And if he has to renounce the world, He is undaunted.
Comment by Richard Wilhelm:
Extraordinary times when the great preponderates are like flood times when the lake rises over the treetops. But such conditions are temporary. The two trigrams indicate the attitude proper to such exceptional times: the symbol of the trigram Sun is the tree, which stands firm even though it stands alone, and the attribute of Tui is joyousness, which remains undaunted even if it must renounce the world.
Interpretation of the Changing Line(s)
Line 1: To spread white rushes underneath. No blame.
Comment by Richard Wilhelm:
When a man wishes to undertake an enterprise in extraordinary times, he must be extraordinarily cautious, just as when setting a heavy thing down on the floor, one takes care to put rushes under it, so that nothing will break. This caution, though it may seem exaggerated, is not a mistake. Exceptional enterprises cannot succeed unless utmost caution is observed in their beginnings and in the laying of their foundations.
Line 2: A dry poplar sprouts at the root. An older man takes a young wife. Everything furthers.
Comment by Richard Wilhelm:
Wood is near water; hence the image of an old poplar sprouting at the root. This means an extraordinary situation arises when an older man marries a young girl who suits him. Despite the unusualness of the situation, all goes well. From the point of view of politics, the meaning is that in exceptional times one does well to join with the lowly, for this affords a possibility of renewal.
Line 5: A withered poplar puts forth flowers. An older woman takes a husband. No blame. No praise.
Comment by Richard Wilhelm:
A withered poplar that flowers exhausts its energies thereby and only hastens its end. An older woman may marry once more, but no renewal takes place. Everything remains barren. Thus, though all the amenities are observed, the net result is only the anomaly of the situation. Applied to politics, the metaphor means that if in times of insecurity we give up alliance with those below us and keep up only the relationships we have with people of higher rank, an unstable situation is created.
Line 6: One must go through the water. It goes over one's head. Misfortune. No blame.
Comment by Richard Wilhelm:
Here is a situation in which the unusual has reached a climax. One is courageous and wishes to accomplish one's task, no matter what happens. This leads into danger. The water rises over one's head. This is the misfortune. But one incurs no blame in giving up one's life that the good and the right may prevail. There are things that are more important than life.
The Future
30. Li - The Clinging, Fire Above (in front): Li - The Clinging (Fire) Below (behind): Li - The Clinging (Fire)
Comment by Richard Wilhelm:
This hexagram is another double sign. The trigram Li means "to cling to something," "to be conditioned," "to depend or rest on something," and also "brightness. " A dark line clings to two light lines, one above and one below–the image of an empty space between two strong lines, whereby the two strong lines are made bright. The trigram represents the middle daughter. The Creative has incorporated the central line of the Receptive, and thus Li develops. As an image, it is fire. Fire has no definite form but clings to the burning object and thus is bright. As water pours down from heaven, so fire flames up from the earth. While K'an means the soul shut within the body, Li stands for nature in its radiance.
The Judgement for the Future
The Clinging. Perseverance furthers. It brings success. Care of the cow brings good fortune.
Comment by Richard Wilhelm:
What is dark clings to what is light and so enhances the brightness of the latter. A luminous thing giving out light must have within itself something that perseveres; otherwise it will in time burn itself out. Everything that gives light is dependent on something to which it clings, in order that it may continue to shine. Thus the sun and moon cling to heaven, and grain, grass, and trees cling to the earth. So too the twofold clarity of the dedicated man clings to what is right and thereby can shape the world. Human life on earth is conditioned and unfree, and when man recognizes this limitation and makes himself dependent upon the harmonious and beneficent forces of the cosmos, he achieves success. The cow is the symbol of extreme docility. By cultivating in himself an attitude of compliance and voluntary dependence, man acquires clarity without sharpness and finds his place in the world.
The Image for the Future
That which is bright rises twice: The image of Fire. Thus the great man, by perpetuating this brightness, Illumines the four quarters of the world.
Comment by Richard Wilhelm:
Each of the two trigrams represents the sun in the course of a day. The two together represent the repeated movement of the sun, the function of light with respect to time. The great man continues the work of nature in the human world. Through the clarity of his nature he causes the light to spread farther and farther and to penetrate the nature of man ever more deeply.
28. Ta Kuo - Preponderance of the Great
30. Li - The Clinging, Fire